كَانَ لِنَفْسٍ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "كَانَ لِنَفْسٍ".
وَمَا كَانَ لِنَفْسٍ أَن تَمُوتَ إِلَّا بِإِذْنِ ٱللَّهِ كِتَٰبًا مُّؤَجَّلًا ۗ وَمَن يُرِدْ ثَوَابَ ٱلدُّنْيَا نُؤْتِهِۦ مِنْهَا وَمَن يُرِدْ ثَوَابَ ٱلْءَاخِرَةِ نُؤْتِهِۦ مِنْهَا ۚ وَسَنَجْزِى ٱلشَّٰكِرِينَ
3:149; 4:135; 42:21.
3:149; 4:135; 42:21.
3:149; 4:135; 42:21.
Commentary:
The preceding verse spoke of the possible death of the Holy Prophet. But that was mentioned only as a matter of principle. Otherwise, how could the Holy Prophet, whom God had promised to protect, die except by His leave? Whenever death comes, it comes with the permission of God; but that permission could not be yet given in the case of the Holy Prophet. There is a fixed time for it and the enmity or the secret machinations of disbelievers could not hasten that time.
a
3:149; 4:135; 42:21.
a
3:149; 4:135; 42:21.
429
Commentary:
The preceding verse spoke of the possible death of the Holy Prophet. But that was mentioned only as a matter of principle. Otherwise, how could the Holy Prophet, whom God had promised to protect, die except by His leave? Whenever death comes, it comes with the permission of God; but that permission could not be yet given in the case of the Holy Prophet. There is a fixed time for it and the enmity or the secret machinations of disbelievers could not hasten that time.
a
3:149; 4:135; 42:21.
وَمَا كَانَ لِنَفْسٍ أَن تُؤْمِنَ إِلَّا بِإِذْنِ ٱللَّهِ ۚ وَيَجْعَلُ ٱلرِّجْسَ عَلَى ٱلَّذِينَ لَا يَعْقِلُونَ
6:126.
6:126.
It is not possible to attain true belief by the mere profession of certain doctrines with the tongue. It is possible only by the permission of God, i.e. by the observance of certain definite and fixed laws of God.
6:126.
Commentary:
The subject matter of the preceding verse is continued here. The words, And no soul can believe except by the permission of Allah, provide the reason why compulsion should not be resorted to in matters of faith. The verse points out that it is not possible to attain true belief by the mere profession of certain doctrines with the tongue but by the permission of God i.e. by the observance of certain definite and fixed laws of God. Hence it is inconceivable that a person can be made a true believer by compulsion. You cannot intimidate or compel a person into believing a certain thing against his will. It is against the law of nature and against all known workings of the human mind.
The expression, He makes His wrath descend on those who would not use their reason, means that mere lip-profession of those who accept a thing without reason is of no value whatever. On the contrary, such men earn only the wrath of God for their insincere and hypocritical professions.
c
6:126.
a
6:126.
1372
Commentary:
The subject matter of the preceding verse is continued here. The words, And no soul can believe except by the permission of Allah, provide the reason why compulsion should not be resorted to in matters of faith. The verse points out that it is not possible to attain true belief by the mere profession of certain doctrines with the tongue but by the permission of God i.e. by the observance of certain definite and fixed laws of God. Hence it is inconceivable that a person can be made a true believer by compulsion. You cannot intimidate or compel a person into believing a certain thing against his will. It is against the law of nature and against all known workings of the human mind.
The expression, He makes His wrath descend on those who would not use their reason, means that mere lip-profession of those who accept a thing without reason is of no value whatever. On the contrary, such men earn only the wrath of God for their insincere and hypocritical professions.
c
6:126.
1290
It is not possible to attain true belief by the mere profession of certain doctrines with the tongue. It is possible only by the permission of God, i.e. by the observance of certain definite and fixed laws of God.